We at RAIM like trouble-making punk kids. You know, the kind that piss off Cracker invaders who talk shit in the Mexican homeland. Below are some of our favorites.
Some 5 year olds sticking it to some Cracker-ass Minutemen:
A couple of kids stand up to adult Cracker threats:
Remember, the children are our future.
From his new album, dropping June 24th
Here is an excellent review from the Monkey Smashes Heaven blog:
reviewed by rwp (source:monkeysmashesheaven.wordpress.com)
Immortal Technique comes back blasting after a four-year hiatus. His new album/mixtape, The 3rd World, drops June 24th.
The latest single, which happens to be the title track, is pretty self-explanatory. One of the opening lines is “from where police brutality’s not half as nice, it makes the hood in Amerika look like paradise,” underscoring the stark contrast between the situation faced in the First-World and the Third-World. Tech describes the grim realities of the Third-World to his predominately-Western audience in jarring detail. He uses his place of birth as his frame of reference, prefixing lines with “where I’m from,” referring to Peru—his birthplace. He grew up in Harlem, New York.
It’s refreshing to hear something from Tech that doesn’t mention the Illuminati, George Bush or the word “faggot.” DJ Green Lantern’s cutting-edge production and Tech’s mesmerizing, lyrical wizardry combine to produce an agitational sucker punch. Musically, the track is in the top of its class. This will be a hit among hip-hop fans nationwide as Rock the Bells tour commences this summer.
There isn’t really anything negative to say about this particular track. Its calculated, tongue-in-cheek humor is impeccable and guaranteed to grab the attention of anyone within a listening distance. It’s very rare, if not unprecedented, that a rapper focuses his attention on the Third-World.
“Revolution will come where I’m from, the Third-World son” couldn’t be more correct. It is doubtful that Immortal Technique has a consistent, worked out view on the labor aristocracy, but, at times, his lyrics are internationalist. This is definitely a notch above the Amerika-first, chauvinist current in the Amerikan so-called left. For the same reasons, this song is a notch above Tech’s previous work.
Tech also addresses neo-colonial, comprador rulers in the Third World. Just because Third World states are led by non-Whites does not mean that Whites aren’t still pulling the strings. Third World states have nominal independence. In reality, they are controlled by imperialist capital:
“They might even have a Black president but he’s useless because he does not even control the economy, stupid.”
This is the best material from Immortal Technique yet.
A hellofabunch of Amerikkkans are having spasmic fits over an Absolut Vodka ad that features the previous borders of Mexico before the U.$. invasion, land grab, and occupation of 1848. Under pressure, Swedish-based Absolut pulled the ad. (see: “Absolut apologizes for Mexican vodka ad,” ).
The crack analysts as Monkey Smashes Heaven look at the wider implications of the vodka ad controversy and what it means for Amerikkka:
White trash throw hissy-fit over Absolut Vodka Advertisement, re-unified Mexico
(source: monkeysmashesheaven.wordpress.com)
Controversy has erupted in White Trashland over a recent advertisement for Absolut Vodka. The ad features a map of Mexico prior to the losses in territory suffered between 1836 to 1848. In little over a decade, White settler imperialists stole and occupied roughly half of Mexico. Texas, New Mexico, California, Nevada, Utah, Arizona, Wyoming and Colorado continue to be occupied to this day.
Predictably, racist pundits like Michelle Malkin are using the ad to whip up anti-Mexican sentiment. (1) The Drudge Report made sure to link to the L.A. Times’ blog where the story originally appeared. The L.A. Times’ blog post is sardonically entitled, “Mexico reconquers California? Absolut drinks to that!” (2) Yet more evidence of the Mexican reconquista plot planned by Lin Biao, executed by MECha. If only. (3)
PLACE: Auraria Campus-Tivoli Room 440
WHO: Romeo Ramirez from the Coalition of Immokalee Workers, Recipient of the 2003 Robert F. Kennedy Human Rights Award-and Marc Rodriguez from the Student/Farmworker AllianceWHAT: An engaging presentation about the struggle of the Coalition of Immokalee Workers (CIW) to end modern-day slavery and sweatshop conditions in Florida agriculture and hold the fast-food industry accountable.
This event is FREE and open to the public. Sponsored by: Los Herederos of Change & Esperanza, MEChA de Auraria and the Denver Fair Food Committee.
EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT, EVENT!!!!!!!!!!!!!
BEYOND CHICANISMO PRESENTS:
¡CHALLENGING INTERNATIONAL SOLIDARITY: ALTERNATIVE MEDIA, HUMAN RIGHT’S AND SELF-DETERMINATION!
FEATURING SIMÓN SEDILLO.
____________________________________________________________________________________
SIMÓN SEDILLO TO SPEAK AT AURARIA CAMPUS.
WHO: Simón Sedillo is a community based human rights film-maker whose work has centered on placing skills, cameras and editing equipment in the hands of communities in resistance so that they may be able to document their own histories and human rights situation. Sedillo has spent the last 6 years documenting and teaching community based video documentation in indigenous communities in Oaxaca, in immigrant communities in the US, and with youth of color across the US.
In Oaxaca, Sedillo has been working with The Committee Organized in Defense of the People’s Rights (CODEP), and The Oaxacan Popular Magonista Antineoliberal Coordination (COMPA), both predecessors of APPO (the Oaxacan People’s Popular Assembly). Sedillo collaborated with the Austin Independent Media Center and COMPA on the 2005 production of “El Enemigo Comun”, which documents the birth of COMPA and its resistance to paramilitary activity in Oaxaca from 2001 - 2005. In March of 2007, Sedillo facilitated the co-production of “El Machete- La Lucha por el Poder Popular” a documentary showing the day to day struggles for land, water, crops and transportation, filmed and edited by indigenous women and youth from Oaxaca. Sedillo’s work in Oaxaca has contributed to the liberation of 21 political prisoners, and has continued to support several international human rights campaigns.
Today Sedillo shares some experiences and perspective for international audiences in the US and Europe, on the local and global implications of the Oaxacan people’s struggle. Through lectures, workshops, and screenings Sedillo helps open a powerful space for dialogue on the effects of neoliberalism on indigenous communities in Oaxaca, immigrant communities around the world, and communities of color in the US. Through collaborative media projects, Sedillo’s work has contributed to a growing network of community based media activism whose primary objective is to share, teach, and learn from one another, about popular community based resistance and the collective construction of horizontal networks of popular power.
WHAT: A discussion on Challenging International Solidarity: Alternative Media, Human Right’s, and Self-Determination.
WHERE: AURARIA CAMPUS, TIVOLI ROOM 320 B&C.
DATE & TIME: THURSDAY, MARCH 6, 2008. 11:30 A.M. TO 2:30 P.M.
This event is FREE and open to the public.
Sponsored by: Conscious Journey, Los Herederos of Change & Esperanza,
and the MSCD Department of Chicana/o Studies.
In the last few days, the Palestinians in Gaza tore down the prison wall of the Israeli occupiers. Essentially turning occupied Gaza into a concentration camp, this was meant to starve Palestinians for the crime of resisting colonization of their own land. But oppressed people don’t sit down and take it, they resist! This wall was blown up! And the people were able to get necessary supplies in Egypt that Israel has been keeping out, so they can live another day. Oppressed people will not be imprisoned in their own land! All imperialist walls will come down!
By Nick Brown
The Revolutionary Anti-Imperialist Movement- Denver is a movement for global equality. We stand for the end of the imperialist system: the system whereby a handful of powerful nations exploit the peoples of the world. We see the termination of imperialism as a necessary first step to a world of lasting peace and real equality.
Anti-imperialism is foremost a fight for national liberation. Most broadly construed, national liberation is the struggle to not be exploited by outside oppressors, but to exist as a self-determining, free nation.
National liberation struggles happen throughout the world on a variety of levels. Venezuela is an example where a progressive section of the ruling class is now leading a campaign for national salvation; providing much needed reforms for the masses while challenging U.S. supremacy on a regional level. There are the numerous armed groups in Mexico, numbering in the mid-teens (not just the Zapatistas), who are fighting a comprador government. Hezbollah, the patriotic Islamic party in Lebanon, has challenged Western influence in the country, provided social welfare for the people and aligned with various Lebanese parties [including Christian ones] in their struggle against Amerikan/Zionist aggression. And we cannot forget the heroic Iraqi resistance.
These forces, taken together, form a worldwide movement against Western imperialism. These diverse individual movements, insofar as they are challenging imperialism, should be supported by freedom and peace loving peoples everywhere.
If Third World anti-imperialist struggles are capable of cutting vital lifelines [of wealth and resources] to imperialism, national liberation struggles internal to the U.S. are capable of delivering blows from within. In the grand scheme of things, within the worldwide movement towards anti-imperialism, these national liberation movements represent a mighty ally, behind enemy lines, within what is geographically called the United States. Because of this, and because these struggles are so close to home, national liberation for internally oppressed nations hold a special significance for us.
While national liberation is not currently the dominant trend amongst oppressed nations within Amerika, national struggles themselves are part of the dialect of everyday life. These struggles manifest in a variety of ways but carry common themes.
For Mexicanos, Indigenous Peoples and Blacks, theirs is the struggle not to be criminalized and disproportionately held captive in White-Amerika’s prison system. It is the struggle to not have their cultures mocked, repressed, co-opted and whitewashed. It is the struggle to not have the lowest life expectancies within the United States. It is a struggle to practice one’s national culture with pride; to be treated as equal members of society; to exist free from the oppression leveled on them by Amerika.
Typically, national struggles take one of two routes: one, the route of liberation as a nation, and the other, integration into the imperialistic, Amerikan oppressor society.
The latter, integration into the Amerikan oppressor society, is the main trend today. This is the path favored by poverty pimps, white chauvinists and the state. The integration route was made widely available through the widening and deepening of exploitation abroad while given impetus by the explosive successes of national liberation struggles during the 1960s and 70s. The reformist integrationist route, while also a national struggle, is antithetical to revolutionary national liberation. Ending oppression through integration means being absorbed into Amerika’s “multi-cultural” oppressor society. It is the democratization of imperialist privilege and the diversification of the labor aristocracy. Integrationism is not revolutionary and is not in the least bit anti-imperialist.
For oppressed nations inside Amerika, the struggle for national liberation is mainly tied to the struggle for a territory on which a free nation can exist. Without such a land, oppressed nations are doomed to live within White-Amerika–forced to suffer oppression while at the same time being lured by trickle-down imperialist privilege. While the goal of national liberation struggles is the creation of sovereign national territories, the planting of seeds for such political power is a necessary first step.
While full-blown national power will not develop quickly or easily, national liberation movements themselves are of utmost importance today. The strengthening of national liberation movements, the expansion of networks and the creation of independent spaces from which these networks and broader movements can operate is a task for which the outcome will weigh heavily on the future.
As success for peoples of the Third World build up, national liberation struggles inside the U.S. can become a destabilizing force within the heart of imperialism. This will make the prospects of revolution greater. At the same time, national liberation struggles will be a focal point of revolutionary gravity within the First World. In the long term, successes made today in creating the basis for independent national power [for oppressed nations within the U.S.] will translate into much wider successes for all people oppressed by U.S. imperialism further down the road.
It is with these considerations in mind that we champion national liberation struggles within United States. We do so not to advance ourselves or to look edgy. We do so from our general anti-imperialist perspective. For us, any single movement for national liberation here is part of the broader international revolutionary struggle to end oppression once and for all.
Date Thu, 24 Jan 2008 12:32:10
A couple of individuals from New York, Philadelphia and Los Angeles met informally and wanted to propose a national/inter-regional gathering for Anarchist People of Color. —- This is just a draft proposal, it is not the final say in how this shit is going to happen or what’s going to happen at it. — This is being put out to initiate some discussion around this idea. — This conference will be a serious gathering to strategize, dialogue, plan, follow through, and create the foundation for real solidarity and revolutionary movement throughout different regions. — Nothing has been set for the conference so that is why I’m putting this out there to people. There are some initial ideas that need to be built on. The conference will be taking place in the summer or sometime in the fall, but needs to happen as soon as we can pull it together.It is a crucial time in history and their is important organizing we are all doing and need to be doing. We need to support each other in our work and help each other strategize. Hopefully this can be the first step to building the foundation for a revolutionary movement. Among the topics that are proposed…
-Building Black and Brown Unity!!! The work that we need to be doing, the
responsibility that we have to do this. We must go beyond just talking about it.
This is a key question in building unity amongst all colonized people.
-National Liberation — Our position in supporting National Liberation in the
process of creating autonomy and self-determination of colonized people
-Class Struggle within APOC — who is APOC and why we have nothing in common
with sell-outs
-Political Prisoners, our role as anarchist people of color in this movement.
-Follow through from the first APOC conference
-Popular Education and other strategies for organizing in our communities
-EZLN and Magonismo: other movements in Latin America and the third world
-Creating New models of organizing
-Indigenismo and anarcha-indigenism
-Our experiences as anarchist people of color and supporting each other, having
solidarity and building
-The intersection of gender and sexuality to race and class
-Building APOC as a revolutionary movement
others… etc (these are all still proposals)
We want to get a good core group of committed people who want to help make this
happen discuss this seriously to make it happen.
There were proposals for cities/states/regions: Los Angeles, Minnesota, Colorado
The city/collective in the city will have to help coordinate space, housing,
food, etc.
Each city will have to do some fundraising to send people and for general funds.
Hopefully we can also raise money to help other cities with limited resources.
Lets discuss this seriously, and make this happen.
_________________________________________
A - I N F O S N E W S S E R V I C E
By, For, and About Anarchists
A-infos-en mailing list
A-infos-en@ainfos.ca
http://ainfos.ca/cgi-bin/mailman/listinfo/a-infos-en
http://ainfos.ca/en
Coloradans For Immigrant Rights/AFSC, the Rocky Mountain Peace & Justice Center , and the American Civil Liberties Union of Colorado Proudly Presents:
Ray Ybarra – Justice on the Border: Minutemen, Militarization, and Deaths on the Migrant Trail
6:00 PM ~ Monday, January 14h, 2008!
Join us Monday, 6:00 PM, January 14th, 2008 as Ray Ybarra shares his work along the border. Ray Ybarra is a human rights activist, writer, filmmaker, photographer, and public speaker. Born in Douglas , AZ , Ybarra’s mother was born just a few miles to the south in the town of Agua Prieta , Sonora .
Ybarra co-wrote and co-produced with AFSC the award-winning documentary, “Rights on the Line: Vigilantes at the Border,” was instrumental in bringing about a major civil rights lawsuit against one of the vigilantes, and created and coordinated the Legal Observer Project during the Minutemen’s operations. He has trained hundreds of volunteers and spent months following the Minutemen as they patrolled along the U.S.-Mexico Divide.
Ybarra has written about and given numerous talks on vigilantism, the militarization of the border and the growing immigrant’s rights movement at numerous universities including Stanford, Harvard, University of California at Berkeley, and the Universidad Nacional Autónoma de México and to community groups from Washington to Iowa . In addition to receiving awards for his commitment to social justice, Ybarra has testified in front of local and state bodies as well as having his work quoted at the United Nations. Ybarra is frequently quoted in both the national and international media and his work has been profiled in the Intelligence Report, Stanford Lawyer, and in a documentary that premiered at the 2006 Sundance Film Festival, ‘Crossing Arizona.’
Ybarra spent a year volunteering at a migrant center in Agua Prieta , Sonora , Mexico assisting with cleaning, preparing food, and conducting human rights discussions amongst the migrants.
Ybarra attended Cochise Community College in Douglas , AZ and graduated Summa Cum Laude from Arizona State University in 2002 and from Stanford Law School in 2007.
Topics covered
* Immigration * The Humanitarian Crisis on the Border * Vigilantism * How Average Citizens can help stop the Humanitarian Crisis on the Border
Meet us at the AFSC office, 901 W. 14th Ave, Community Room, Denver , CO , for some SNACKS and a skill share, learn how further support the human rights of immigrants!
If you would like more information about this skill share and or would like to request or propose a training, please ask at any time. Email , Jordan T. Garcia at jgarcia@afsc. org or call 303.623.3464.
Here are two graphics from some international folks.
An image is worth a thousand words, eh?
Seasons greetings, Amerikkka
Nuff said.
Fears of Aztlán, Fears of the Reconquista: Why do WASP’s think they can be Native Americans?
FEATURING DR. ARTURO J. ALDAMA.
DR. ARTURO J. ALDAMA TO SPEAK AT AURARIA CAMPUS.
WHO: Dr. Arturo J. Aldama was born in Mexico City, and grew up in northern California. He has BA in Ethnic Literatures/ English from the Evergreen State College in Olympia, Washington. He went on to receive both his M.A. and his Ph.D. in Ethnic Studies from the University of California, Berkeley, 1993 and 1996, respectively. He served as an Assistant-Associate Professor of Chicana/o Studies at Arizona State University (1996-2003) and was a postdoctoral research fellow at the University of California, Santa Barbara 1999-2000.
His publications include:
* Disrupting Savagism: Intersecting Chicana/o, Mexican Immigrant and Native American Struggles for Representation; Duke University Press
* Ed, Decolonial Voices: Chicana and Chicano Cultural Studies in the 21st Century; Indiana University Press
* Violence and the Body: Race, Gender and the State; Indiana University Press
* Associate contributing editor, Contemporary Chicana and Chicano Art: Artists, Works, Culture, and Education, Bilingual Review Press
He was elected as the Rocky Mountain Regional Delegate of the Modern Language Association. He made an experimental digital short on the “ism’s” that Chicanas/os and immigrants negotiate on a daily basis, called Border Haiku: Scenes of Everyday Life with David Martinez. His most recent project is to serve as senior subject editor and contributor for the Encyclopedia of Latina and Latino Popular Culture, a 400,000 word, multi-volume project that is the first of its kind.
Future projects include books on the politics of subaltern representation for Latino immigrants and criminalized youth, a study of time and violence, and a book length collection of essays with images with Dr. Elisa Facio as co-editor called Hidden Legacies/ Enduring Struggles: Ethnic Histories and Cultural Survival in Colorado. The volume will consider the rich and complex histories and struggles for cultural survival in the Native American, Mexican-Chicana/o, African American, and Asian American communities in the Colorado Borderlands.
WHAT: A Discussion On Fears Of Aztlán, Fears Of The Reconquista: Why Do WASP’s Think They Can Be Native Americans?
WHERE: AURARIA CAMPUS, TIVOLI ROOM 440/540.
DATE & TIME: MONDAY, NOVEMBER 26, 2007. 11:30 A.M.
This event is FREE and open to the public.
Sponsored by: The MSCD Department of Chicana/o Studies,
Los Herederos of Change & Esperanza, and Conscious Journey.
also…
THE BEYOND CHICANISMO ORAL HISTORY PROJECT PRESENTS:
¡NO SOMOS CRIMINALES: FACTS & MYTHS ON LATINA/O IMMIGRATION!
FEATURING DR. ARTURO J. ALDAMA.
WHO: Dr. Arturo J. Aldama was born in Mexico City, and grew up in northern California. He has BA in Ethnic Literatures/ English from the Evergreen State College in Olympia, Washington. He went on to receive both his M.A. and his Ph.D. in Ethnic Studies from the University of California, Berkeley, 1993 and 1996, respectively. He served as an Assistant-Associate Professor of Chicana/o Studies at Arizona State University (1996-2003) and was a postdoctoral research fellow at the University of California, Santa Barbara 1999-2000.
His publications include:
* Disrupting Savagism: Intersecting Chicana/o, Mexican Immigrant and Native American Struggles for Representation; Duke University Press
* Ed, Decolonial Voices: Chicana and Chicano Cultural Studies in the 21st Century; Indiana University Press
* Violence and the Body: Race, Gender and the State; Indiana University Press
* Associate contributing editor, Contemporary Chicana and Chicano Art: Artists, Works, Culture, and Education, Bilingual Review Press
He was elected as the Rocky Mountain Regional Delegate of the Modern Language Association. He made an experimental digital short on the “ism’s” that Chicanas/os and immigrants negotiate on a daily basis, called Border Haiku: Scenes of Everyday Life with David Martinez. His most recent project is to serve as senior subject editor and contributor for the Encyclopedia of Latina and Latino Popular Culture, a 400,000 word, multi-volume project that is the first of its kind.
Future projects include books on the politics of subaltern representation for Latino immigrants and criminalized youth, a study of time and violence, and a book length collection of essays with images with Dr. Elisa Facio as co-editor called Hidden Legacies/ Enduring Struggles: Ethnic Histories and Cultural Survival in Colorado. The volume will consider the rich and complex histories and struggles for cultural survival in the Native American, Mexican-Chicana/o, African American, and Asian American communities in the Colorado Borderlands.
WHAT: ¡No Somos Criminales! is a fun, informative, and interactive workshop on the facts and myths about how immigrants are criminalized through an examination of the issues around this using the census, demographics, and purchasing power.
WHERE: AURARIA CAMPUS, TIVOLI ROOM 440/540.
DATE & TIME: MONDAY, NOVEMBER 26, 2007. 2:30 P.M.
This event is FREE and open to the public.
Sponsored by: The MSCD Department of Chicana/o Studies,
Los Herederos of Change & Esperanza, and Conscious Journey.
On 144th anniversary of the Sand Creek Massacre ‘Indigenous Survival Week’ will be held at CU Boulder. All of these events are free.
WEDNESDAY, November 28th
Performances by: The Tortuga Project, REBEL DIAZ and SAVAGE FAMILY
Club 156 on the first floor of the UMC, 6:00 to 11:00
THURSDAY:
Panel on Hip Hop, indigenous resistance, and community self
determination and self-definition.
Glenn Miller Ballroom at the UMC,
6:00 to 8:00
RAIM-D report from Transform Columbus Day
The AIM/TCD march kicked off once again in Denver, the birthplace of the KKKolumbus Day holiday. This being the 100th anniversary of the celebration of genocide against the native peoples, all out efforts were made for this protest. And it came off as one of the more militant demonstrations against the holiday since protests against it began in the 90’s.
Start off, early morning, Saturday
The demonstrations began early in the morning with the Four Directions March. RAIM-Denver was in the West end of Four Directions March at Auraria campus, with a couple hundred others. All the directions had a color. RAIM-D and their allies were at this direction with a sizable contingent, with banners and sky blue and Mexican flags, including our new one “Turn the World Upside Down.” Pigs were there on red dirtbikes, possibly purchased by Homeland Security money coming for the DNC next year. These dirt bikes gave them great mobility.
The other directions converged at the State Capitol building for a short rally. Over 1000 people showed up to oppose Kolumbus Day. Glenn Morris and Russell Means, among others, spoke to the crowd. Then the march proceeded to downtown to confront the Kolumbus Day parade.
[The above video provided by FeistyAphrodite]
And It’s On!!!
From the capitol steps, the march proceeded down 16th Street Mall stopping one of the bus lanes. At the intersection of Stout and 15th St. the rally gathered to oppose the parade in the streets. The Denver Pig Department and the piglets of the Sheriff’s Department were out in force, many in riot gear. There were also pigs in tan uniforms. Perhaps state police? SWAT-type teams were present as were pigs with some new kind of gun that looked like a modified AR-15 with a bulge on top and a non-standard ammo clip. It may have been some kind of “non-lethal” modification to the weapon. They looked like the occupying army that they are.
[The above video provided by some idiot white trash racist blogger.]
Shortly after gathering at 15th and Stout, there was an odd incident. One participant was almost arrested. Another person was arrested and taken away. Undercover police were seen in the area. They were plain clothed, in bandanas and sunglasses. The undercovers were filmed talking on police radios. We later found out that this was the first arrest of the day.
A bucket of fake blood with baby doll parts was thrown into the street where the “Convoy of Conquest” was to come through.
For those that have not seen the Convoy, it is a sight to see. It is a spectacle of white trash.
The Kolumbus Day parade, supposedly a celebration of “Italian Pride,” is symbolic of the parasitism of cracker Amerikkka. It began with the Sons of Italy on motorcycles, racist bikers (it was nice that they found time between beating their wives and cooking meth to attend the parade), followed by Denver cops on their motorcycles. How appropriate, pigs on hogs. Then it followed with a procession of gas-guzzling Hummer vehicles and other cars that looked right off the dealership. Lots of flat bed semis with empty floats and shitty cover bands. A handful of paraders with signs of cities named after Kolumbus was led by two people dressed like a mascot Indian, with feathers and dress, and a Spanish conquistador — how nice. There were U$ military personnel and/or ROTC there. And, the libertarian party was there to defend white property rights. The many vehicles were needed to make up for the lack of actual people for this pathetic white garbage dump of a parade. If you needed any more reason to hate Amerikkka, this parade will do it. Most of the paraders were very old, so it is encouraging sign to know that these crackers will leave this earth very soon.
Several people placed their bodies between the Convoy and the parade route. There were several groups of people and many random individual acts to stop the racist parade. The Denver pigs used pain compliance methods against the protesters who blocked the street. In one instance, pigs may have sprayed mace into some of the arrestees eyes at close quarters — we are not sure about this yet. The pigs also beat and manhandled many individuals.
[Demented and abusive pigs smile. Photo from The Metropolitian, October 11, 2007.]
RAIM-D did not witness every brave act of that day. RAIM-D did see one woman in the first circle of arrestees badly hurt by the pigs. Her arms were twisted very badly. Another woman was hit in the face. In another group of arrests, two women got manhandled and hurt with pain compliance by the demented pigs. One of these women was dropped on her head. She looked injured. Russell Means and Glenn Morris were arrested in the streets. One elder in a wheelchair was arrested. The pigs took the AIM staff from one person in the streets. Individuals with a banner walked into the street and were arrested. The police arrested another pile of people who put their bodies on the line. One Indian had his face smashed up, swollen and bloodied by the pigs’ use of force. Pigs refused this individual medical treatment. The favorite tactics of the Denver pigs were pain compliance and dog piling the protesters with brute force.
[Photo provided by the Colorado Daily]
These brave efforts delayed the parade for over an hour.
A white-trash blogger or similar scum was in the protest crowd trying to stir up people. RAIM-D members and others confronted them many times. RAIM-D did its share of agitation to give balance to the regular liberal sentiment and chants. RAIM-D is tired of the lame “hey hey ho ho chant fill-in-the-blank has got to go” and tried to mix it up a bit with “down with all settler states, down with the united snakes.” Many asked us to tone it down, but many others appreciated our efforts.
[Photo provided by RAIM-D, please credit when using.]
After the parade, the marchers went to the City and County building to await word on their comrades arrested earlier. While gathered there, a number of people took down the Amerikan flag flying above and turned it upside down and secured it in its new position with a lock. It was flying that way for hours.
We later regrouped at the county jail awaiting releases. The sheriff piglets were dragging their feet in releasing people, even those that made bail. RAIM-D and others marched around all sides of the jail. We signaled to our comrades and friends with flags, signs, and our hands. People released said it was a big morale boost seeing us from the jail windows.
Everyone was finally released by the end of Sunday, 88 people were arrested last time we checked. Much abuse went on. Those with injuries did not receive medical treatment. One blind detainee had his cane taken away and was left without assistance. Many detainees reported their property stolen by the jailers. Lawsuits against the city and police are planned by the arrestees.
RAIM-D was happy that so many people of good conscience took a stand. We saw many of our friends and allies there.
Overall, this event was more confrontational than those of previous years. The pigs were taken by surprise by the actions of the demonstrators, not expecting this level of protest. The pigs had lots of new toys and techniques, likely to prepare them for the DNC next year. The media coverage was abysmal, no surprise to anyone here. As tryworks reported, the pig media released the arrest reports, making it easier for vigilantes to harass people. Typical.
The celebration of Kolumbus Day is one symptom of Amerikan imperialism, and the only way to end Kolumbus Day is to end Amerika.
Check out tryworks’ excellent coverage here and here.
Support the Denver 88 by TCD on Fire Witch Rising’s blog.
RAIM-D will eventually try to put up some of our video of the events.
Update 1: A video featuring Savage Family on TCD, click here
Update 2: Westword slideshow of the TCD events, click here
Thursday October 4th, 2007 “Rock Out Columbus Day”
1st Annual Indigenous Peoples Fest
Oriental Theater, 44th Ave & Tennyson, All Ages, $5-10 sug. donation
Booths all night, Spoken Word at 7:30pm, Music at 8:30
9:15 Mano and Tit for Tat
10:00 Savage Family
11:00 Debajo Del Agua
Friday October 5th “Columbuscide”
“515 Years of Invasion, Indigenous Resistance and Renewal”
Art Festival, Opening Friday, October 5th,
7pm Laughing Bean Café, 1025 N. Santa Fe Drive
TRANSFORM COLUMBUS DAY- SATURDAY, OCTOBER 6TH
Four Directions March
Gather at 7:00am and step off at 7:30am from:
-North (red) - Mercury Cafe, 22nd and California
-East (yellow) - Governor’s Park, 7th and Pearl
-West (black) - Auraria Campus Flagpole <—[RAIM will meet here]
-South (white) - Four Winds, 5th and Bannock
Converge at Lincoln Park at 8:00am
Rally at the State Capitol at 8:30am
Protest Racist Columbus Day Parade 9:30-Noon.
Meet at the west steps of the State Capitol building at 8am on October 6th. Bring a friend and your radical passion for justice.
Every Day is Columbus Day in Amerikkka
Final Solution, “Indian Residential Schools”
both videos courtesy of Shubel Morgan
According to a recent report by the U.$. Census Bureau, Denver is now 50.01 percent non-white as of last year. So now, so-called minorities, or more accurately the non-white oppressed nations, outnumber members of the oppressor white nation in the Denver area.(1)
And not just in Denver. In nearly 10 percent of the counties in the U.$. white people are now a minority compared to non-white people, a trend that continues as time goes on.(2)
The growth of the non-white population is mostly due to the increase of “Latinos,” most of whom are Mexicanos, others Central Americans. This has affected Denver and counties around it, likely to make the latter majority-minority too.(3) And with the changing demographics, everything from Spanish-language classes to buying more tortillas than white bread is changing also. And with the growth of “Latinos” comes with it white nativism, exemplified by fascist groups like the Minutemen and idiot cracker politicians like Tom Tancredo.
On the Cracker Talk Radio circuit, this news has the radio blowhards rattling their pinhead brains. In one documented instance, Gunny Bob of 850 KOA falsely reports the news that Hispanics are now the majority. This is contradicted by the official figures, and a caller even corrects him. Gunny Bob denies saying it, but later repeats the same lie he is
on record of saying, and denied. He even gives some nonsensical crackpotism about a “sunset clause” on Manifest Destiny, and bemoans the fact that whites will be a minority by 2050.(4)
Another white trash radio yapper is Peter Boyles of 630 KHOW-AM. In his virulent hatred of Latinos, he can’t get his facts straight either. He bemoans about a Denver clinic serving Spanish-speaking peoples. He states “99 percent of Denver’s ‘Spanish-spea
