A fitting message to the white settler nation.
Category Archives: White Amerika
The Amerikkkan electorate: militarist and chauvinist
U$ imperialists, of both parties, appeal to the chauvinism and militarism of the Amerikans this election cycle. Then again, our readers will be asking by now, “What’s new?” For the past couple years, talking heads and ideologues from both of the main partisan wings of the US system have been rallying their respective “bases” in preparation for the contentious midterm elections. In just the past few weeks, the imperialist media had been inundated with political ads and substanceless, vitriolic rhetoric.
On the Republican side, their Amerikan grassroots “Tea Party” movement has whipped up a white chauvinist frenzy right in time to derail the “Obama phenomenon.” In the midst of this racist uprising by the recently dispossessed Amerikan settler white nation, the favorite target has been migrant labor from Mexico. The most egregious example of the consequences of this radical reaction is the “Papers, please” legislation in Arizona, on Mexican land stolen by Amerika no less! (1) Fast forward over 160 years later, and over 70% of Amerikan are in favor of some similar draconian and fascist legislation. (2) Another side-effect was the recent inflammation of Amerikan chauvinism against Islam in general, which had exceeded levels beyond anything seen during the Bush era. (3)
On the Democratic side, the Obama-lovers are attempting to paint the Republicans as “shipping Amerikan jobs overseas.” (4) This thinly-veiled “pro-labor” racism serves to merely shift the chauvinism of Amerikans towards Latinos, to chauvinism directed towards Asians. To pile onto this chauvinism, the White House itself is attempting to paint their GOP opponents with the “Chinese money” campaign corruption card. (5) As if US imperialism hasn’t attempted to influence political processes by whatever means, monetarily or militarily, worldwide.
The two political parties of US imperialism aren’t just battling over who Amerikans should be more chauvinist against. They are also battling for Amerikan public opinion over which Muslim-majority country to invade and occupy. The Republicans’ latest superstars have been some the most fervent Zionists, with a warmonger’s eye towards toppling the Islamic Republic of Iran. The Democrats’ “common-sense” militarism has its eyes toward continuing the existing occupations in Iraq and Afghanistan in a “non-direct, supervisory form,” as well as continuing the incursions into Pakistan. Long gone are the anti-war voices from the political spectrum, from either “libertarian” Republicans or “progressive” Democrats. One Tea Party-backed congressional candidate in North Carolina includes a US pig soldier suspected of killing two unarmed civilians in Iraq. (6) On the other side, Democrats in Washington State appeal to the votes of “workers” from Boeing, a major imperialist arms manufacturer. One such political ad, from a Democrat no less, makes a simultaneously chauvinist and militarist appeal to Boeing workers. The ad says, in essence, that Amerikans should continue to be paid handsomely for building and maintaining the imperialist war machine. (7)
What else is new with politics in the US empire? Certainly not the brain dead response of the First World so-called “left” to Amerikan elections. The constant meme coming from them states that the top two imperialist parties don’t really represent the “will of the [Amerikan] people.” The supposition here is that the Amerikan so-called “masses” are inherently progressive (if not “revolutionary”) in their majority. (8) Nothing could be further from the truth. One question for our First Worldists: If Amerikans are so inherently “progressive,” why do the two top imperialist parties pour billions of dollars into filling their airwaves with this chauvinism and militarism? (9)
A “democracy” that does not represent the will of the world’s oppressed and exploited majority is not democratic in any real sense. Bourgeois democracy in the First World seeks to affirm the unity of the imperialist populations against the global majority. RAIM struggles for a world where the needs and will of the global popular majority, who make less than $2.50 a day, are placed first per the democratic principle of “majority rules.” (10) To create a truly democratic society, the world must be turned upside down.
Anti-Kolumbus Day 2010
Kolumbus Day, amongst Amerika’s quaintest celebrations of its founding genocide, rolled through again throughout Occupied North America. In Denver, the usual crowd of fake Italians and flag-waving crackers put on another grosteque display of parasitism and reaction. In absence of any evident protest plans, RAIM put a call-out to protest against the chauvinist Killumbus celebrators.
Behind the scenes we discussed the issue with interested parties and decided two protests were a good idea: first a rally and demonstration against the parade itself; then a protest across the street from their after-parade lunch.
Our efforts resulted in around 50 protesting the celebration of conquest and genocide. RAIM made a number of signs and banners. Some examples included, “End Amerika’s Longest Running Genocide: 1492-2010,” “I Hate the USA (there, I said it),” “Kick Cracker Bum$ Off Stolen Indian Lands,” and “No Amnesty for Pilgrims or Their ‘Anchor Babies.”
The protest slowly warmed up and was diverse and energetic, especially as the plunder parade drew near. There was no shortage to opposition this blatant display of reaction.
The actual Kolumbus Day parade was as trashy as usual. It was both a celebration of past imperialism and genocide and a reflection of that which goes on today. As usual, the parade was made up of motorcycles, muscle cars, some Hummers, and semis with empty flatbed trucks: all toys for Amerikan parasites. The parade featured Amerikan military troops, who are imitating Kolumbus in Iraq, Afghanistan and elsewhere today.
Tom Tancredo, who was scheduled to appear in the convoy of conquest, didn’t show because he supposedly had a cold. The popular right-wing candidate in Kolorado’s 2010 governor campaign, his politics include: defining unborn Amerikans as living people and abortion as murder; advocating bombing Mecca and other Muslim holy sites; describing Spanish-speaking migrants as “illegal;” and claiming that Hezbollah has activist “terrorist” cells in Mexico. Even though Tankkkredo was too sick to sit in the passenger seat of a slow moving vehicle for 40 minutes, plenty of his racist supporters were there to represent.
The protesters’ chants included “Kolumbus Go to Hell,” “Kolumbus Go Home” “Yankee [and Gringo] Go Home,” and “Face It, You’re Racists, Your Claims On This Land Are Baseless.” These chants reflected the fact that Amerika is in fact a settler-empire founded on stolen land. Many of the protesters wanted to change that. Many people took the opportunity to give the parade-goers history lessons. Some suggested a wider range of other Italian history figures to celebrate besides Kolumbus. RAIMers asked through megaphones, “Where are your hoods, you racists?”
The second protest was even more charged. This was the first year that protesters showed up to the Kolumbus beneficiaries’ after-party. There, many of racists tried to piggishly provoke fights with protesters in front of the cops. Others challenged protesters to back-alley brawls. Some asserted we were lucky the Denver police were near by, suggesting we would be physically harmed if not. For the protesters, this merely confirmed the Kolumbus Day gathering was just another lynch mob.
Some of the krackers called protesters ‘faggots.’ This was met by a wide range of responses. Some protesters admitted to not conforming to traditional gender or sex roles. Others suggested the krackers themselves might by projecting their own repressed desires onto the anti-imperialist opposition before them. George Vendegnia, head of the ‘Sons of Italy,’ with all the grace of a drunken date-rapist at a honky-tonk bar, gestured simultaneously to his genitalia and various protesters numerous times.
A moment of comedy for the protesters occurred when some of the racists again tried to look tough. A large groups of biker-krackers pulled near the intersection next to the protesters and began revving their obscenely loud engines. The protesters’ chants of “Pigs On Hogs” were muffled out by the noise. However, when the biker klan was order by the cops to move along, one kracker’s bike slid out from underneath him, resulting in him dropping it and scratching his multi-thousand-dollar custom paint job. Laughter largely overtook the protest crowd. However, one protester’s effort to help the pig recover his motorcycle from the pavement sent 10 or so more racists running over expecting a fight.
After a time of letting the paraders know they were racists, we headed out, fired up from confronting racial hate in the town. Over the course of the day, RAIMers had handed most of the protesters copies of the ‘Troublemaker’ DVD, from which we still get positive feedback, and our recent programmatic statement, ‘The Anti-Kolumbus Day Manifesto.’
Some local media made note of the declining number of protesters at the first protest, but failed to report on the second protest, which drew additional people. The media also noted the declining participation of the parade. Even with the better weather from last year, the parade was still pathetic at barely 200 participants.
The Kolumbus myth is a center of the official narrative of Amerika as a beacon of freedom and democracy, and glosses over the legacy of imperialism that is at the heart of Amerika. Beginning after the anti-colonial movements, this narrative has been challenged internationally. In many countries and regions, Indigenous Peoples Day or Indigenous Resistance Day has replaced Kolumbus Day: a step in the right direction. Kolumbus Day is not part of a celebration of Italian or Italian-America history or heritage. It is a celebration of US and Western supremacy based on aggression and exploitation. It must be opposed along with imperialism itself.
It is worth noting that in Occupied America, anti-imperialist forces are a vast minority. We are ‘behind enemy lines.’ This was evident at the second protest, which was more of a stand-off at times. The racists were correct in one clear sense. Were the cops not present, they could have easily overran the diverse, smaller crowd of protesters. The 200 or so krackers present represented 200 or so potential modern brownshirts in a future fascist movement; 200 out of many more. To underscore the fascistic nature of the Kolumbus Day paraders and the danger they represent would be an error of underestimating the nature of the enemy. Already, Kolumbus Day has become a rallying cry for those who champion the reassertion of global Amerikan supremacy. (1)
Kolumbus Day, like imperialism, will come to an end. However, it will not be through the singular efforts of a small minority of anti-imperialists in western, First World countries. It will only end when the exploited masses of the Third World stand up, assert control over their own lives, beat back the First World and build a world free from imperialism. Standing against our material interests and becoming a traitor to one’s exploiter background; siding with the world’s exploited majority and supporting national liberation for captive, oppressed nations; opposing Amerikan chauvinism and overt celebrations of genocide and supremacy: these things are the least we can do here.
Every year in October, in cities throughout the US and occupied America, celebrations and parades are held on Kolumbus Day, in honor of Khristopher Kolumbus. And every year, though in fewer cities, these celebrations are met with resistance by those concerned with indigenous sovereignty and colonialism. This year, the protests continue.
We oppose Kolumbus Day because it is a de facto celebration of conquest, including the genocide and land theft waged against First Nations. Upon arriving in modern-day Haiti/Dominican Republic and viewing the native Tainos, Kolumbus remarked, “with fifty men, we could subjugate them all.” Thirty years after his arrival, the island’s Native population had declined by 90%. This pattern would be recreated across the Americas, particularly in the United States, where a campaign of genocide was waged against First Nation peoples by White settlers. Kolumbus would also pioneer slavery in the Americas, a phenomenon that would officially last nearly 400 years yet remains in the form of exploitation of the masses south of the militarily-imposed US-Mexico border and throughout the Third World.
We oppose Kolumbus Day because it is a de facto celebration of imperialism, the exploitation of subjugation of many peoples by a handful. Kolumbus’s original voyage was a landmark of Spanish imperialism, yet Kolumbus Day transcends this original meaning. Today, the United States stands above the rest of the world, dominating various peoples, in part by operating over 700 military bases around the globe. Today, over a billion people are faced with undernourishment, yet virtually every Amerikan is part of the world’s richest 15%. Kolumbus Day is a celebration of this ongoing imperial legacy.
We oppose Kolumbus Day because it is a celebration of parasitism and imperialist decadence. The ritualistic Kolumbus Day parade, usually consisting of closing roads for slow-moving processions of large vehicles filled with flags-waving crackers, is one made possible only through the exploitation of various countries, including their oil resources, for benefit of a decadent First World population. We protest Kolumbus Day in solidarity with those who suffer for the luxuries Amerikans receive 365 days a year, not just on this or that imperialist holiday.
Though a good start, ending Kolumbus Day alone doesn’t cut deep enough into the problem. Therefore, The Revolutionary Anti-Imperialist Movement presents the following program:
1) The end of all US territorial claims; national liberation for oppressed nations. Return of land to First Nations throughout the US and Klanada. National liberation for Mexicanos on both sides of the militarily-imposed border and reunification. National liberation and sovereignty for Puerto Rico and for the Kanaka Maoli of Hawai’i. National liberation and self-determination for the Black nation. The surrender of all US-controlled land throughout the world.
2) The imposition of a globalized democracy of the world’s oppressed and exploited masses upon the United States and First World. The creation of zones throughout the current US and elsewhere to be used as the global proletariat sees fit.
3) The massive payment of reparations from Amerikans to the Third World, to be accomplished through the redistribution of land, capital and through labor.
4) Relocation of many Whites, including to the Third World, and reeducation for all Amerikans, resulting in the liquidation of much of the White nation and eradication of their parasite culture.
These are the demands of a world that suffers from deep problems and requires truly revolutionary solutions. Until these demands are met, resistance will continue.
The Revolutionary Anti-Imperialist Movement-Denver
The Revolutionary Anti-Imperialist Movement-Seattle
October 1st, 2010
Report Back on Anti-Police Demo
On August 28th, a march against police brutality was held in Denver, Colorado. The march was held in response to a series of police brutality cases coming to light.
The march was organized by members of Aurora Copwatch, West Denver Copwatch and the All Nations Alliance. Though the pig media lied and initially reported only “dozens” of protesters, at its height on the 16th Street Mall there were well over 200 participants, including not only much of the more ‘radical’ of the Denver activist scene but also people who had joined in as the march passed by.
The recent cases of police brutality and the reaction they sparked have been unprecedented. They have led to Mayor John Hickenlooper, who is running for governor this year, to bring in the FBI to investigate certain cases. It has also led to city public safety manager Ron Perea resigning,
and the city council settling many cases with millions of city dollars.(1)
The public anger of these cases, and many others not as known, set the mood for this march. Days before the march a group of religious leaders denounced plans for a march, and instead called for talks with the pigs to reform themselves.(2) But one cannot negotiate with pigs, and many people outraged about the incidents came out to show it that day. In the press release announcing the march the organizers announced: “It is anticipated that Denver police will be present during the march. We want to be clear in our position that due to the actions of its officers, we no longer trust DPD with its ability to protect our community. We request for the safety of the community members present at the march and rally, and that law enforcement officials keep a reasonable distance from the participants. We are engaging in a peaceful, non-violent exercise of our federally protected First Amendment rights and DPD interference is not welcome.”(3)
The march began by the downtown skatepark, next to where Mark Ashford was beat up by two Denver pigs. He was beaten after speaking with the driver of a vehicle the police had pulled over wrongly, offering to be a witness for the driver in court. The next stop of the march was at 15th St. and Larimer, where Micheal DeHerrera was assaulted by Denver’s grimiest as he was was talking on the phone outside of a club while police were arresting his friend. These two incidents of police brutality were videotaped by H.A.L.O., a network of video surveillance cameras in the downtown area monitored by the Denver Pig Department. The march and protest ended at Denver’s new $158 million, 1500 prisoner capacity “Justice” Center. There, Marvin Booker, a Black street preacher arrested on drug paraphenalia charges, was killed by the pigs running the detention center. He was beaten to death after he reached to get his shoes, his only possessions of value. The pigs have refused to release a video tape of the death citing ongoing investigations, but with the similarities to a previous death in police custody, many see an ongoing cover up that has been typical of DPD.
The protesters carried signs and banners. One read, “All Cops are Murderers.” Others listed the names of recent police victims. RAIM brought signs that read : “Fuck Pigs (And Snitches),” “Self Defense Makes Sense, Defeat Nazi Pigs,” and “Revolution is Good! Resist Amerikkkan Occupation.” Unlike other activist marches in the city, the militancy of this march was evident from the beginning. The march started with a chant “No Justice No Peace, Fuck the Police.” Other chants that echoed through the march were “Oink Oink, Bang Bang, Everyday the Same Old Thing,” “Cops, Pigs, Murderers,” and “When Our Communities Are Under Attack, What Do We Do? Stand Up, Fight Back!” RAIM also did its modest part to raise the militancy of the march, helping lead and initiate such chants through a megaphone.
Overall, like most marches in the First World, the message was mixed to the effect of confusing friends and enemies and in the process miscalculating the actual strength of each.
One positive thing was the rhetorical refutation of pacifism. When the crowd began chanting emotionally-charged slogans, one person put up a peace sign with their fingers. One pacifist type berated a RAIMer for leading slogans against the pigs through a megaphone, saying to us some metaphysical tripe about love conquering hate and peace overcoming violence. We politely brushed the person off and continued to assist in leading chants. Beyond the inane idea that RAIM-Denver was acting violently with no more power than a megaphone is the ideological wrecking-ball that is pacifism. While ultimately the degree of militancy in a single march in Denver is inconsequential, the idea itself, spread by well-to-do cracker-liberals from places like Boulder and Denver, is poisonous to the struggles of oppressed and exploited peoples globally. In a sense, pacifism is much like Christianity in that it is promoted to Third World peoples by Amerikans and various organizations they support, to the effect of diverting the proletarian from actual strategies for liberation. (We suggest everyone read Pacifism as Pathology by Ward Churchill and Negroes With Guns by Robert F. Williams for arguments against pacifism.)
With the presence and influence of pacifists and deescalaters limited, the march soon took parts of the streets, which isn’t usual for Denver protests. The pigs themselves stayed out of sight the whole time. This was a PR tactic as their presence would have surely escalated the toned of the march further and perhaps created even more instances of brutality. But we are sure that they were observing the march from a distance.
At the end of the march, in front of the Injustice Center, the crowd chanted “Fire to the Prisons” and Asesinos, Spanish for “Assassins.” There were speeches by activists highlighting the above pig terror cases and by victims of pig brutality telling the crowd their experiences. A coffin symbolizing the death of Marvin Booker was brought by the marchers and left there at the jail.
Common with virtually all protests in Denver and occupied North America was the great number of stares from people not participating. At times, the march walked past restaurants in affluent neighborhoods. Some protesters expressed affinity with the diners, encouraging them to join the march. Allusions were made that even the rich ‘liberal’ Denverite gawkers would “stand up” against the police.
We ask, why muddy up the picture with outright First Worldism? Rather, these people should be identified, albeit not merely in an agitational manner, for what they are: parasite reactionaries who more often than not support the pigs and the system they represent. Needless to say, the ‘militant’ pleas to shoppers and diners were fruitless. Ultimately, it was chants of ‘Fuck the Police!’ which got large numbers of passer-by youth to join the demonstration, not pacifism or First Worldism.
At another point in the march, the protesters paused to repeat a chant part of which said that they themselves had “…nothing to lose but our chains” (origanally said by Marx, but of course not attributed to him in the chant). RAIM didn’t participate in the contrived bit of self-delusion. We ask those who did to compare themselves to the average person from Latin America, Africa or Asia and take an honest account of the many things they could in fact lose. Though such slogans might give oneself a short-lived sense of self-importance, they do little in the long run to advance the revolutionary struggle. It is only by taking a realistic account of the world that one can hope to meaningfully advance the revolutionary struggle.
The contradiction between the police (or more accurately the system they represent) and the majority of Amerikans is not antagonistic, i.e. it will not lead to sustained revolutionary struggle. Not to say that we do not support reform efforts to reduce police terror, but only see the limitations that these reform efforts will do. There will be attempts by the city to appease the public outrage with more “accountability”, but police brutality is but a symptom of an unjust social order. Thus it will continue, as in these cases against non-white oppressed nationality peoples and others outside of mainstream society. Thus RAIM sees any effective revolutionary strategy inside imperialist Amerika as minoritarian, one that effectively repudiates the majority of Amerikans while seeking to work in alliance with the broad masses of the Third World, whom do in fact constitute majorities in their respective homelands. So-called radicals should promote an independent identity and culture of resistance amongst the oppressed in Amerika as well as a spirit of affinity and solidarity with the Third World masses, not a fallacious, reformist and First Worldist ‘unity’ between the oppressed and White activists as a stand in for a non-existent White proletarian.
More actions on these cases will come up, as they have been so publicized they will stay in the spotlight.
Here is a video of the march from West Denver Copwatch. Check out their website for more information about these cases and their interactive database of Denver pig activity.